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  6. <h1>Ist Jesus Gott</h1>
    <h2>Oder ist er ein Prophet</h2>
    <h3>Jesus war mit Gewissheit nur ein Prophet und nicht Gott</h3>
    Lesen Sie hier die Wahrheit über Jesus ob er Gott ist oder nur ein Prophet:
    <a href=" http://www.ist-jesus-gott.de ">Ist Jesus Gott</a>
    Der historische Jesus ist die Rekonstruktion der Figur Jesu von Nazareth durch Forschung auf der Grundlage der historischen Methode. Diese auf Hypothesen basierende Rekonstruktion ist eine Annäherung an den wahren Jesus, die alles umfasst, was Jesus wirklich dachte, fühlte, erlebte, tat und sagte. Aufgrund des Mangels an verlässlichen historischen Quellen ist es nicht sicher, ob der historische Jesus vollständig mit dem wirklichen Jesus übereinstimmt, aber laut dem Bibelwissenschaftler John P. Meier ist er näher als die theologische oder christologische Definition (der dogmatische Christus) oder so andere christliche Berichte über Jesus (den Christus des Glaubens). Um diese Rekonstruktion durchzuführen, wird beispielsweise der historische und kulturelle Kontext betrachtet, in dem Jesus lebte. <a href=" http://www.ist-jesus-gott.de/ist-jesus-gott/Antworten-aus-der-Bibel-Band-2.pdf ">Die Wahrheit über Jesus</a>
    Die überwiegende Mehrheit der Gelehrten, die zu diesem Thema schreiben, akzeptiert, dass Jesus existiert, obwohl sich die Gelehrten hinsichtlich der Überzeugungen und Lehren Jesu sowie der Genauigkeit der Berichte über sein Leben und der einzigen zwei Ereignisse, denen es unterliegt, unterscheiden "Fast universelle Zustimmung" ist, dass Jesus von Johannes dem Täufer getauft und auf Befehl des römischen Präfekten Pontius Pilatus gekreuzigt wurde und apokalyptische Erwartungen. Jesus wurde von Johannes dem Täufer getauft, dessen Beispiel er möglicherweise gefolgt ist, und begann nach der Hinrichtung von Johannes erst etwa zwei bis drei Jahre vor seinem Tod seine eigene Predigt in Galiläa. Er predigte die Erlösung, die Reinigung der Sünden und das Reich Gottes unter Verwendung von Gleichnissen mit erschreckenden Bildern. Er soll ein Lehrer gewesen sein und an die Heilung des Glaubens geglaubt haben. Einige Gelehrte schreiben ihm die apokalyptischen Aussagen der Evangelien zu, andere Stellen Sie sein Reich Gottes als moralisches und nicht als apokalyptisch dar. Er sandte seine Apostel, um das Reich Gottes zu heilen und zu predigen. Später reiste er nach Jerusalem in Judäa, wo er im Tempel eine Störung verursachte. <a href=" http://www.ist-jesus-gott.de/ist-jesus-gott/Antworten-aus-der-Bibel-Band-1.pdf ">Die Wahrheit über das Christentum</a> Es war die Zeit des Passahfestes, als die politischen und religiösen Spannungen in Jerusalem hoch waren. Die Evangelien sagen, dass die Tempelwächter (die Sadduzäer werden geglaubt) ihn verhaftet und Pontius Pilatus zur Hinrichtung übergeben haben. Die Bewegung, die er begonnen hatte, überlebte seinen Tod und wurde von seinem Bruder Jakobus dem Gerechten und den Aposteln fortgesetzt, die die Auferstehung Jesu verkündeten. Sie entwickelte sich im frühen Christentum (siehe Liste der Ereignisse im frühen Christentum).

    Seit dem 18. Jahrhundert haben drei unabhängige wissenschaftliche Suchen nach dem historischen Jesus stattgefunden, die jeweils unterschiedliche Merkmale aufweisen und neue und unterschiedliche Untersuchungskriterien entwickeln. Die Porträts von Jesus, die in diesen Prozessen erstellt wurden, unterscheiden sich häufig zwischen Ja und Von das dogmatische Bild, das in evangelischen Berichten dargestellt wird. Zu diesen Porträts gehört Jesus als apokalyptischer Prophet, charismatischer Heiler, zynischer Philosoph, jüdischer Messias und Prophet des sozialen Wandels um es zu konstruieren. Es gibt jedoch überlappende Attribute zwischen den verschiedenen Porträts, und Gelehrte, die sich in einigen Attributen unterscheiden, können sich in anderen einigen.<a href=" http://www.ist-jesus-gott.de/ist-jesus-gott/Antworten-aus-der-Bibel-Band-3.pdf ">Prophezeiung von Jesus</a> Verschiedene Wissenschaftler haben die verschiedenen Ansätze kritisiert, die bei der Erforschung des historischen Jesus verwendet wurden: einerseits die mangelnde Genauigkeit der Forschungsmethoden, andererseits die "spezifischen Agenden", die alte Quellen so interpretieren, dass sie bestimmten Zielen entsprechen. Im 21. Jahrhundert wurden die "maximalistischen" Ansätze des 19. Jahrhunderts, die alle Evangelien akzeptierten, und die "minimalistischen" Tendenzen des frühen 20. Jahrhunderts, die sie völlig ablehnten, aufgegeben, und die Gelehrten begannen sich auf das zu konzentrieren, was historisch wahrscheinlich und plausibel an Jesus ist.
    Weihnachten ist der christliche Feiertag, an dem zur Zeit der Wintersonnenwende die Geburt Jesu von Nazareth gefeiert wird. Für viele Menschen ist Weihnachten ein beliebter Feiertag, der von seiner religiösen Grundlage getrennt ist.

    <h3>Der Ursprung von Weihnachten</h3>

    Dieses Krippenfest wurde am 25. Dezember des 4. Jahrhunderts gegründet und durch die fortschreitende Christianisierung Europas und des Mittelmeerbeckens verbreitet. Es tritt allmählich an die Stelle verschiedener Feste, die mit der Wintersonnenwende verbunden sind (germanisches Weihnachtsfest, Fest der Mithras, römisches Saturnalia). usw.). Christus wird als „Sonne der Gerechtigkeit“ einer neuen Ära dargestellt. Seine Geburt eröffnet das christliche liturgische Jahr während einer ritualisierten Mitternachtsmesse.

    <a href=" http://www.ist-jesus-gott.de/ursprung-weihnachten ">Ursprung Weihnachten</a>

    Der evangelische Bericht über die Geburt Jesu diente jahrhundertelang als Grundlage für einen großen künstlerischen Reichtum (Malerei, Skulptur, Musik, Literatur), der durch die Verbreitung der Krippe im 13. Jahrhundert in der Bevölkerung verstärkt wurde, aber die Gärung anderer Traditionen miteinander verband zur Sonnenwende. nicht ganz verschwinden. So wird die deutsch-nordische Tanne, die trotz des Winters ein Zeichen lebendiger Natur ist, ab dem 16. Jahrhundert geehrt und erreicht sogar Kirchen. <a href=" http://www.ist-jesus-gott.de/ist-jesus-der-sohn-gottes ">Ist Jesus der Sohn Gottes?</a> Der Weihnachtsbaum wird sich neben der Entchristianisierung Europas in der Neuzeit als Symbol für die Weihnachtszeit zum Jahresende etablieren.

    Die Tradition des Weihnachtsmanns, die im 20. Jahrhundert global wird, wird diese Entwicklung vervollständigen, die dem christlichen Feiertag eine weltliche Dimension verliehen hat, die sich mehr an Kindern, Familien und Geschenken orientiert.

    Heute ist das Weihnachtsfest stark säkularisiert und wird nicht mehr unbedingt als religiöser Feiertag gefeiert. Der Weihnachtstag ist in vielen Ländern ein Feiertag, der die Familienzusammenführung um ein festliches Essen und den Austausch von Geschenken ermöglicht. Der zweite Weihnachtstag (26. Dezember) ist auch ein Feiertag in mehreren nordeuropäischen Ländern (Polen, Vereinigtes Königreich, Niederlande, skandinavische Länder) sowie in Frankreich in den drei Departements Haut-Rhein, Bas-Rhin und Mosel 1. Es ermöglicht auch die Teilnahme an Weihnachtsmessen für diejenigen, die den Feiertag in seiner religiösen Form feiern. Nach Ostern ist Weihnachten das zweitwichtigste Fest des christlichen liturgischen Kalenders (die Geburt des Herrn ist eines der zwölf großen Feste). Weihnachten ist eine der drei von der katholischen Kirche gefeierten Krippen, die anderen beiden sind die von Johannes dem Täufer am 24. Juni und die von Maria am 8. September.

    Die Zeit um Weihnachten wird im französischsprachigen Kanada als „Weihnachtszeit“ und in Europa als „Feier zum Jahresende“ (oder einfacher als „Feiertage“) bezeichnet, wenn wir Neujahrsfeiern einbeziehen3 [unzureichende Quelle]. Seit der Mitte des 20. Jahrhunderts hat diese Zeit ihren christlichen Aspekt verloren und die Tradition des Festivals am Leben erhalten. In diesem Sinne nimmt Weihnachten eine folkloristische Konnotation an, wobei die Gruppierung der Familieneinheiten um eine Mahlzeit und der Austausch von Geschenken um den traditionellen Baum herum beibehalten werden. Außerhalb der Häuser entstehen Straßen, Häuser und Geschäfte und die Organisation von Weihnachtsmärkten. Es ist auch eine wichtige Zeit im Handel.

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